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Participants and Papers (a provisional list)
Section 11 - Philosophy
Conveners: Shoryu Katsura, Mark Siderits, Kiyotaka Yoshimizu
DETAILED PROGRAMME
NEW!
Akihiko Akamatsu
Grammarians' philosophy in the history of Indian philosophy
Michael S. Allen
Buddhist and Non-Buddhist versions of momentariness
Lyne Bansat-Boudon
The contribution of nondual Śaivism of Kashmir to the debate on
jīvanmukti
: A thematic perspective on the question of periodization
Johannes Bronkhorst
Periodization of Indian ontologies
Chaitali Dangarikar and Malhar Kulkarni
Jāti, ākṛti and sāmānya in the Vākyapadīya
Nilanjan Das
Lakṣaṇā
as Inference
Bogdan Diaconescu
Between theology and grammar: Udayana on the meaning of the Vedic injunctions
Vincent Eltschinger
How to make sense of sixth-century Buddhist philosophy? On discontinuities and (moderate) externalism in the history of Indian philosophy
Koji Ezaki
anyaś cānyo sphaṭikaḥ
: Uddyotakara's refutation of the Buddhist theory of momentariness in the
Nyāyavārttika
on the
Nyāyasūtra
3.2.14
Eli Franco
On the periodization of Indian philosophy
Eli Franco
Panel:
On the Historiography and Periodization of Indian Philosophy
Purnima Ghosh
The Prābhākara influence on Raghunātha Śiromaṇi's
Padārthatattvanirūpaṇa
Kengo Harimoto
Is darkness matter, or does that matter?
Pascale Hugon
Is Dharmakīrti grabbing the rabbit by the horns? A reassessment of the scope of ''
prameya
'' in dharmakīrtian epistemology
Yoichi Iwasaki
Gaṅgeśa's definition of
śabda
: What kind of words can we trust?
Kyo Kano
Logical Structure of Dharmakīrti's Counter-argument against the proof of Ātman
Birgit Kellner
Infinite regress arguments (
anavasthā
) in connection with self-awareness (
svasaṃvedana
): a closer look at Dignāga and Dharmakīrti
Hisayasu Kobayashi
Prajñākaragupta on the two truths and argumentation
Shashiprabha Kumar
Are the Vaiśeṣikas Pāśupatas?
Gerald J. Larson
Differentiating between Pātañjalayoga and Haṭhayoga in Sanskrit literary history
Julius Lipner
The history of Indian philosophy and the periodization of Vedānta
Philipp A. Maas
The influence of Mādhava-Vidyāraṇya's
Sarvadarśanasaṃgraha
on expositions of Pātañjala Yoga in early modern histories of Indian philosophy and beyond
Lawrence McCrea
The transformation of Mīmāṃsā in the larger context of Indian philosophical discourse
Shojun Motegi
The early history of Sāṃkhya thought
Yasutaka Muroya
The Nyāyabhāṣya Project: New materials and a hypothetical stemma
Claus Oetke
Classification and periodisation of Indian philosophical traditions
Kiyokazu Okita
From ontology to aesthetics - A Gauḍīya Vaiṣṇava Interpretation of an Upaniṣadic passage '
So 'ham
'
Parimal G. Patil
The historical rhythms of the Nyāya-Vaiśeṣika knowledge system
Cristina Pecchia
Inferential knowledge of the occurrence of something (
saṃbhavānumāna
) in the Writings of Dharmakīrti
Gianni Pellegrini
Some notes on the second and fourth definitions of
mithyātva
in the
Advaitasiddhi
of Madhusūdhana Sarasvatī
Alexis Pinchard
The argumentative value of āgamical quotations in the
Sphoṭasiddhi
by Bharata Miśra
Isabelle Ratié
Can one prove that objects exist outside of consciousness? - The Pratyabhijñā's criticism of inferential externalism
T.S. Rukmani
Vijñānabhikṣu the Yogin versus Vijñānabhikṣu the Vedāntin
Stuart Ray Sarbacker
Aṣṭāṅgayoga in the Purāṇa Literature
Taisei Shida
The role of the two aspects of extrinsic theory of validity (
parataḥprāmāṇyavāda
) in Udayana's rational theology
Kiyokuni Shiga
Some remarks on the origin of all-inclusive pervasion
Anna-Pya Sjödin
The little girl who knew her brother would be coming home:
ārṣajñāna
in
Padārthadharmasaṁgraha
,
Nyāyakandalī
and
Vyomavatī
Takanori Suzuki
On the historical development of the concept of inferential Upādhi
Fernando Tola and Carmen Dragonetti
Ākāśa
and ether
Toshiya Unebe
''
Apūrva
'', ''
devatā
'' and ''
svarga
'': Arguments on the words denoting non-experiential objects
Toshikazu Watanabe
Dharmakīrti's criticism of
anityatva
in the Sāṃkhya theory
Alex Watson
The self as a process. Bhaṭṭa Rāmakaṇṭha's middle ground between a Naiyāyika eternal self and a Buddhist momentary stream of consciousness
JC Westerhoff
Nāgārjuna's philosophy of language as described in the
Vigrahavyāvartanī
Ian Whicher
'Freedom from' or 'freedom for' - The world in Yoga? Perspectives from classical and modern literature
Michael Williams
In the Shadow of the Infinite: The relationship between God and the world in the theology of Rāmānuja and Madhva
Kiyotaka Yoshimizu
How to refer to a thing by a word: Another difference in the theories of denotation between Dignāga and Kumārila