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Participants and Papers (a provisional list)

Section 11 - Philosophy
Conveners: Shoryu Katsura, Mark Siderits, Kiyotaka Yoshimizu

DETAILED PROGRAMME NEW!

Akihiko AkamatsuGrammarians' philosophy in the history of Indian philosophy
Michael S. AllenBuddhist and Non-Buddhist versions of momentariness
Lyne Bansat-BoudonThe contribution of nondual Śaivism of Kashmir to the debate on jīvanmukti: A thematic perspective on the question of periodization
Johannes BronkhorstPeriodization of Indian ontologies
Chaitali Dangarikar and Malhar KulkarniJāti, ākṛti and sāmānya in the Vākyapadīya
Nilanjan DasLakṣaṇā as Inference
Bogdan DiaconescuBetween theology and grammar: Udayana on the meaning of the Vedic injunctions
Vincent EltschingerHow to make sense of sixth-century Buddhist philosophy? On discontinuities and (moderate) externalism in the history of Indian philosophy
Koji Ezakianyaś cānyo sphaṭikaḥ: Uddyotakara's refutation of the Buddhist theory of momentariness in the Nyāyavārttika on the Nyāyasūtra 3.2.14
Eli FrancoOn the periodization of Indian philosophy
Eli FrancoPanel: On the Historiography and Periodization of Indian Philosophy
Purnima GhoshThe Prābhākara influence on Raghunātha Śiromaṇi's Padārthatattvanirūpaṇa
Kengo HarimotoIs darkness matter, or does that matter?
Pascale HugonIs Dharmakīrti grabbing the rabbit by the horns? A reassessment of the scope of ''prameya'' in dharmakīrtian epistemology
Yoichi IwasakiGaṅgeśa's definition of śabda: What kind of words can we trust?
Kyo KanoLogical Structure of Dharmakīrti's Counter-argument against the proof of Ātman
Birgit KellnerInfinite regress arguments (anavasthā) in connection with self-awareness (svasaṃvedana): a closer look at Dignāga and Dharmakīrti
Hisayasu KobayashiPrajñākaragupta on the two truths and argumentation
Shashiprabha KumarAre the Vaiśeṣikas Pāśupatas?
Gerald J. LarsonDifferentiating between Pātañjalayoga and Haṭhayoga in Sanskrit literary history
Julius LipnerThe history of Indian philosophy and the periodization of Vedānta
Philipp A. MaasThe influence of Mādhava-Vidyāraṇya's Sarvadarśanasaṃgraha on expositions of Pātañjala Yoga in early modern histories of Indian philosophy and beyond
Lawrence McCreaThe transformation of Mīmāṃsā in the larger context of Indian philosophical discourse
Shojun MotegiThe early history of Sāṃkhya thought
Yasutaka MuroyaThe Nyāyabhāṣya Project: New materials and a hypothetical stemma
Claus OetkeClassification and periodisation of Indian philosophical traditions
Kiyokazu OkitaFrom ontology to aesthetics - A Gauḍīya Vaiṣṇava Interpretation of an Upaniṣadic passage 'So 'ham'
Parimal G. PatilThe historical rhythms of the Nyāya-Vaiśeṣika knowledge system
Cristina PecchiaInferential knowledge of the occurrence of something (saṃbhavānumāna) in the Writings of Dharmakīrti
Gianni PellegriniSome notes on the second and fourth definitions of mithyātva in the Advaitasiddhi of Madhusūdhana Sarasvatī
Alexis PinchardThe argumentative value of āgamical quotations in the Sphoṭasiddhi by Bharata Miśra
Isabelle RatiéCan one prove that objects exist outside of consciousness? - The Pratyabhijñā's criticism of inferential externalism
T.S. RukmaniVijñānabhikṣu the Yogin versus Vijñānabhikṣu the Vedāntin
Stuart Ray SarbackerAṣṭāṅgayoga in the Purāṇa Literature
Taisei ShidaThe role of the two aspects of extrinsic theory of validity (parataḥprāmāṇyavāda) in Udayana's rational theology
Kiyokuni ShigaSome remarks on the origin of all-inclusive pervasion
Anna-Pya SjödinThe little girl who knew her brother would be coming home: ārṣajñāna in Padārthadharmasaṁgraha, Nyāyakandalī and Vyomavatī
Takanori SuzukiOn the historical development of the concept of inferential Upādhi
Fernando Tola and Carmen DragonettiĀkāśa and ether
Toshiya Unebe''Apūrva'', ''devatā'' and ''svarga'': Arguments on the words denoting non-experiential objects
Toshikazu WatanabeDharmakīrti's criticism of anityatva in the Sāṃkhya theory
Alex WatsonThe self as a process. Bhaṭṭa Rāmakaṇṭha's middle ground between a Naiyāyika eternal self and a Buddhist momentary stream of consciousness
JC WesterhoffNāgārjuna's philosophy of language as described in the Vigrahavyāvartanī
Ian Whicher'Freedom from' or 'freedom for' - The world in Yoga? Perspectives from classical and modern literature
Michael WilliamsIn the Shadow of the Infinite: The relationship between God and the world in the theology of Rāmānuja and Madhva
Kiyotaka YoshimizuHow to refer to a thing by a word: Another difference in the theories of denotation between Dignāga and Kumārila